Sunday of Steward
Sunday of Steward The fourth Sunday of the period of Great Lent is called the Sunday of the Steward, and the message of the day teaches us with the parable of the unjust steward. This parable is mentioned only in the Gospel of St. Luke (Luke 16:1-13). In the parable, a wealthy man learns that the steward of his house (the supervisor of his holdings) is squandering his possessions. The rich man calls the steward, asking for an accounting, having decided to release him from employment. The steward, realizing that he may soon be without work, begins to act accordingly so that in the near future, others may accept him into their homes. The steward calls those men who have debts to his employer, and he relieves them of a portion of their debts. Following this act, the wealthy man praises the steward for his contrivance. At first glance, it seems as though there is a great contradiction in this commendation. But the unjust steward grants back to the debtors, only that which he had added to the debt originally for his own gain. Thus, the wealthy man is not injured by the actions of his steward. The master praises the steward for resigning himself from the gains that the steward would have realized in these transactions. Thus, high praise is given to resignation, or abstinence, which is one of the foundations of Great Lent. Lent teaches mankind about the ability we each have to resign ourselves from all forms of temptation, the beginning of which is self-control and self-denial. Christ says, “If any man will come after me, let him deny himself, and take up his cross and follow me” (Matthew 16:24). This parable admonishes every one of us that the journey towards salvation must include self-control and resignation. The allegorical meaning of the parable is in the wealthy man symbolizing God, and the unjust steward symbolizing the sinner. For an extended period of time, the sinner carelessly wastes the graces granted by God, until God calls him for an accounting of his life. The unjust steward symbolizes all who, upon regretting their actions, forgive those who have sinned against them, and become seekers of righteousness and the just.
Sunday of the World Church (Green Sunday)
The second Sunday following the Glorious Resurrection of Our Lord Jesus Christ is the Sunday of the World Church. It commemorates the first Church of Jerusalem, established by Christ. On the first day of the Jewish festival of Passover, Jesus instructs two of the Apostles, Peter and John, to go into Jerusalem and meet a man, who would direct them to a house where Christ and His Apostles could celebrate the Passover Feast. Peter and John are led to the “Upper Room” of a house, where they make the necessary preparations for the meal. Later that evening, Christ and the Twelve Apostles sit together to eat supper. Christ speaks to them and says, “I have desired to eat this Passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of God. And He took the cup, and gave thanks, and said, "Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.” And he took bread, and gave thanks, and broke it, and gave unto them, saying, “This is my body which is given for you: this do in remembrance of me.” Likewise also the cup after supper, saying, “This cup is the new testament in my blood, which is shed for you.” (Lk 22:15-20) This “Last Supper” was the event where Jesus Christ established the Sacrament of Holy Communion, which we celebrate every Sunday during the Divine Liturgy in Armenian Churches throughout the world. The Upper Room in Jerusalem is considered to be the first Church, as founded by Christ. The Sunday of the World Church is also called “Green” Sunday, which according to Archbishop Malachia Ormanian, is the popular name of the feast and is linked with the awakening of nature in the Springtime.